Windiana

There are several sub-themes to the ASLE conference this year, but I don’t believe wind is one of them. The epic thunderstorm that ranted around Indiana on Monday blew over or damaged a couple of hundred trees on Bloomington’s Indiana U campus, I hear, though so far it’s been relatively calm since delegates started arriving Tuesday.

But let me start in Indianapolis, because that’s what I did. Aside from dear friends reunited, an early major thrill was spending Monday afternoon (after the storm had passed) in the State Library, which is a wonderful place, and wonderfully popular with all kinds of folks. How’s this for a reading room in a public library?

As if that was not enough excitement for one day, I was then hustled into the grand old City Market building where we attended a beer tasting event, a fundraiser for IKE which works for better environmental (air, water etc.) quality for kids in Indiana, at the Tomlinson Tap Room, where there were five mystery beers awaiting thirsty minds, with taste profiles that hinted at their identities. I can modestly report that I guessed all five right, which was about five times the number of questions I could answer on the Indiana / environment quiz that followed. Fortunately my team-mates were much better informed. In fact one extremly interesting question they answered for me was the purpose of the wire that runs from the Taproom directly to the Three Days in Paris creperie below. This I know, thanks to them, is a zipline linking hungry Tappers to a source of fresh crepes. Civilized? I think so.

After a much too short visit to the Indianapolis Art Museum, it ws time for my final Indy treat: visiting the excellent food and winerie Goose the Market, which has lots of fine things including coffee toffee chocolates, house-cured meats, amazing cheeses from near and far, beautiful wines, amusing beers, and a dazzling array of local and not local condiments and essentials, like smoked salt, bourbon-casked vanilla and shagbark hickory syrup.

What could I do but pick up some cheese for the next leg of my journey? From the store’s Virginia collection I chose a herbed Piedmont: a raw sheep’s milk cheese from Everona Cheeses. Nice one. Very nice.

But the ravest of reviews were saved for this Monte Enebro, a gorgeous goat’s milk cheese from northern Spain, its rind blooming with blue mold and vegetable ash. I’m afraid it has already entirely disappeared, but with rapture all round.

And there I will leave you, for the moment as I think that is enough for one day. More on ASLE next installment…

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Tansey on food, wealth gaps and the Canadian Wheat Board

I was at a small and far too short evening with British food activist Geoff Tansey the other night. He was on holiday but kindly agreed to stop in at the Victoria Quakers meeting house to give up a couple of hours talking to local people interested in food issues, and we were treated to a mini-version of the presentations he’s been give at conferences in Nova Scotia and Montana this month.

About 20 of us gathered on a quiet evening when much of the population was tucked up in front of its televisions watching hockey. We started off with a short review of our various breakfasts: the cereals, eggs, breads and fruits were all, noted Tansey, the historical residue of European colonial trade, not local (aside from the salmon that one person had had) – relics, really, of the food systems created by colonial powers that are all on the wane today. And a reminder that food lays its historical tracks down our lives whether we notice or not.

Next it was on to the pillars of food politics. There are always four elements that affect contemporary food systems: power, control, risk and benefit. Power and control contain risks and benefits; understanding who benefits and whose interests are put at risk by the current system is one way of revealing flaws in the structure. Food security definitions, Tansey remarked, do tend to omit mention of power, control and biosphere issues.

He spoke about the economic concentration of power in our food systems which works against broader human interests: there’s a widening gap between the 10% of the world population which holds 80% of global wealth. The wealthy minority will carry on practising what he calls Liddism (keeping a lid on) where the fundamental truths are that we’re living in a bitterly divided adn finite world.

It’s important to acknowledge how greatly technology affects our food system as well, from genetic engineering of food products to customer profiling cards that drive the control of the food products we’re offered.

If we carry on as we are today, Tansey sees three options for global food in the future.

1. The system simply collapses.
2. There’s a technological fix, leading to what he calls an era of corporate feudalism: the rich minority doing all in their power to hold their position at the expense of everyone else.
3. Diversity/equity systems bring a more universal food system into play. There’s a lot of work being done now, but it’s often not very connected.

The tech fix might have a role to play, he added, but only if it aims to meet the goal of diversity/equity. Unfortunately what it’s aiming for right now is economic power and control which simply widens the gap between rich and poor.

There was more discussion after that during which he talked about his recent book, The Future Control of Food: A Guide to International Negotiations and Rules on Intellectual Property, Biodiversity and Food Security. Also about the Food Justice Report of the Food Ethics Council which provides tools for decision makers and is available as a pdf download on the web. And he recommended Thinking in Systems by Donella Meadows.

He mentioned Manitoba film-maker Katharina Stieffenhofer (whose film …And This is My Garden “is about the power of education to foster healthier lifestyles and to reconnect youth to the earth”) in the context of concerns over the future of the Canadian Wheat Board, the farmer-controlled marketing agency that sells Canadian wheat, durum and barley on world markets, and which Stephen Harper has sworn to dismantle.

Harper thinks he has a mandate to take away the power over wheat marketing from its farmers, so please read all about it in Maclean’s. Then consider the pillar of control, and who his “free trade” solution will really benefit. And if you don’t think it’s going to help make food available more fairly and widely, write to him and to the agriculture minister and tell them  what you think.

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Island Chefs – another good spread

Today’s Island Chefs Collaborative Food Fest has just ended as I write. I got there early and enjoyed the offerings on this sunny, if not overly warm, Sunday. The festival is a fundraiser for the ICC and its program of micro-loans and grants to local farms, food producers and nonprofits who are working to improve the sustainability of local food systems. They have lots of community support

and of course a lot of happy eaters willing to put their mouth where their money is, including more than a few cyclists.

There was a bit of everything happening. Some salmon, of course

and melting Metchosin lamb, cooked whole on a spit and lovingly carved by Cory Pelan and his team.

Vegetarians could glory in Prima Strada pizza and a lovely assemblage that included Madrona Farm salad, asparagus roasted with balsamic vinegar and a chanterelle tart topped with a piece of oven-roasted Sun Wing tomato.

For the gluten-intolerant, there was pulled pork (barbecued in tomato-rootbeer sauce, apparently) in a gluten-free bun, and vegan chocolate cake.

The longest line always leads to chocolate: in this case a gorgeous chocolate cake from Canoe Club (and some nice looking beer to go with).

Nice things to drink: local beer, cider, wine, tea – and Victoria Spirits gin and vodka:

The festival’s site on Fort Rodd Hill meant that military history was not far away. A cook tent was set up to serve a bit of Spanish stew and tell people about Canada’s involvement in the Spanish Civil War, including our most famous participant, Norman Bethune.

Some farmers and nonprofits represented too: beautiful wares from Sun Wing greenhouses

and Saanich Organics, selling vegetables and starts, and our own Gorge Tillicum Urban Farmers, alongside our local SPIN farming operation, Donald Street Farms, selling inspiration for urban agriculture.

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Traditional west coast plants, and some healing lip balm

Yesterday CR-FAIR hosted a brilliant speaker, native plant specialist and herbalist Elise Krohn, who runs the Diabetes Prevention Through Traditional Plants program at Northwest Indian College in Bellingham, Washington, as well as the Native Plant Nutrition program at the Northwest Indian Drug and Alcohol Treatment Center.

She was speaking at the Victoria Native Friendship Centre, and began by introducing her programs and talking about the various people who’d guided her along the path to a pretty impressive level of knowledge about native foods, herbs and medicines, and how these have been used by various tribes in the Pacific Northwest, and elsewhere. (One of her teachers, Skokomish spiritual leader Bruce Miller, was featured in the film Teachings of the Tree People.)

Her talk included discussion of the foods used in traditional diets and ceremonial meals. For example: horsetail, thimbleberry and salmonberry shoots can be peeled and eaten. Spruce tips are high in Vitamin C and can be eaten straight off the tree or made into tea. Bull kelp can be pickled, or dried and eaten as chips, for its thyroid-controlling properties and its ability to remove toxins from the digestive system.

Skunk cabbage leaves are “Indian wax paper” used to wrap food for storage or cooking: salmon baked in green skunk cabbage leaf stays moist and has a sweet flavour. Leaves should not be eaten without knowledgeable preparation, because they contain calcium oxalate crystals which are an extreme irritant to say the least (this is what kidney stones are made of).

Huckleberries contain flavonoids (to protect and strengthen arterials) and antioxidants; berries and leaves both contain compounds that will lower blood sugar – eat the berries and dry the leaves for tea. Evergreen huckleberries are sweetest after the frost.

Salmonberries have been so important in native diets that families used to cultivate their own patches. Its name might originate in its appearance, since it resembles salmon eggs (and can be used as trout bait for that reason). Salmonberry abundance in its preferred habitat – near fast-running streams – is said to be an indicator of a good salmon year.

Then we got to camas, which is one of the best known native foods in this area; in fact, Victoria is built upon one of the best camas prairies in the area, cultivated for centuries through a system of burns and careful harvest. (We also heard that the Empress Hotel, built on a portion of James Bay that was dredged, drained, and filled, sits on one of the richest clam beds on the Island) Camas bulbs are harvested with a traditional digging stick which allows the root to be lifted and the bulblets that surround it to be replanted, leaving the ground relatively undisturbed. This aerates the soil and gives the remaining bulbs room to grow, so will result in larger crop yields.

The burning that was traditional for maintaining the camas prairies took place in the fall (seed having been collected in the spring); it improves the habitat by reducing competition to the camas bulb by other vegetation. Camas prairies are important habitat for other native vegetation, including chocolate lily and serviceberry (saskatoon). The bulbs are harvested nowadays in the spring, while the flowers are blooming, although they grow sweeter and fatter in the fall; but the flowers are needed for identification, so as to avoid a toxic imitator, the death camas, which has a very similar leaf. I’d tasted some camas bulb at a pit cook several years ago, but found it inedibly bitter; I learned that this was due to undercooking. It needs about 24 hours to cook fully (and should be black, inside and out) before the inulin it contains activates and becomes sweet and delicious. Nowadays it’s often precooked in pressure cookers before being added to pit cooks with other foods.

Elise then turned to discussing the various projects that culminated in a resource and recipe book I’m grateful to have been able to purchase from her, as the book (together with a companion volume I’d also like to get one day, Wild Rose and Western Red Cedar: The Gifts of the Northwest Plants) is normally only available within tribal communities, to protect the cultural property rights of the tribal contributors. Feeding the People, Feeding the Spirit: Revitalizing Northwest Coastal Indian Food Culture was developed using research from the Traditional Foods of Puget Sound project, which included archaeological digs to identify traditional foods from the remains of old cooking pits and middens. There was also a round table discussion with native peoples in the area, about barriers to eating and accessing traditional foods. And then they held a Tribal Cooks Camp, where experienced tribal cooks worked together to develop a series of healthy recipes suited to modern kitchens and contemporary access to traditional foods.

After a break, we prepared to learn how to make lip balm (a clever instructor is this one, who draws young people in by teaching them how to make their own cosmetics!) Here Elise talks about the cottonwood bud, which she’d infused in olive oil and would be using in the lip balm demo. It’s a pungent aromatic, and the oil, or salve made from it, is also known as Balm of Gilead; like most essential oils it’s anti-inflammatory and antimicrobial, and it’s also an analgesic, so a good thing to put into lip balm. Or salve.

She brought with her quite a selection of infused oils, including cedar, wild rose, cayenne (used in Tiger Balm among others), calendula, devil’s club, St John’s Wort, arnica and chamomile. She’d made these with the help of her students; some of the herbs had been heated gently with extra virgin olive oil in a water bath; the more fragile ones (like rose and calendula) had been solar-infused: placed in sunlight. The oils can then be used as massage oils (e.g. devil’s club is used for arthritis relief) or turned into lotion, salve or lip balm.

Mix grated beeswax

with infused oils, essential oils (for our mixture she used black spruce, western cedar and lavender),

and extra virgin olive oil (organic from the US or choose brands from Spain, Italy or Greece where there is less pesticide use). You can also, as she did in this instance, use jojoba, a plant-based oil from the American southwest, which is said to be the closest substance to bear grease (which is said to be the closest to human fats and therefore perfect for lotions and salves to rub into your own skin). Stir gently over heat until it melts.

Test on a spoon – cool to room temperature – to make sure it’s the right consistency.

Then decant into a pouring jug

and pour into tubes. If you’re making lots, this handy holder means you don’t have to spill it all over the counter: you can just scrape the excess off with a credit card.

Slap a label on the tube, and you’re done. Great gift for potlatch or canoe trips, she observed.

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Cheesy farewell to Toronto

I was thinking it would be nice to take some Eastern cheeses back west with me, and when I asked about cheese shops, Sandra suggested Nancy’s Cheese on Dupont at Spadina. I duly sweltered along there in the late morning heat of departure day, and was able to take a good long look at the current offerings while Nancy set up an order for someone’s cheese tasting party.

I was pleased to see the cheese selection was relatively modest

– decision-making is hard enough – and Nancy

was generous with the samples and her knowledge.

It was mostly Ontario and Quebec cheese – just what I was after – plus a few well-chosen foreigners (Parmigiano-Reggiano, Gruyère, Brie de Meaux (raw milk brie), Aged Beemster).

Here’s some Bleu Bénédictin

which I didn’t buy, but I came away with a good and interesting selection:

Bleu D’Elizabeth (Quebec); Avonlea Cloth Bound Cheddar (PEI); Le 1608 (Quebec); Île-aux-Grues 2 Year Old Cheddar (Quebec); Cape Vessey (Ontario – washed-rind aged goat cheese which I encountered at its orgins in Picton County last year); Paradiso (Ontario – sheep’s milk cheese).

I like the informative labels and look forward to sharing…

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