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Journalism, food geography and a mighty fine picnic
We had the entertaining guidance of the Guardian‘s very own Matthew Fort to speak to us last week. I have been to many a talk on how to write and on selling your writing, but it never hurts to have a few stern reminders from a guy at the top, like: you can’t call yourself a writer if you don’t write every day. His chief tip is to try to elicit three reactions from the reader: ‘I never thought of that’; ‘that’s really useful’; and ‘I really enjoyed that’.
One side-comment he made stayed with me: British food shops are shooting themselves in the foot by keeping bankers’ hours; the only food shops open at times when their customers are able to shop are the supermarkets, and so they win the business. A remark that goes for other places as well; but he praised Italian food shops for staying open in the evening so that working shoppers could patronise them on their way home. Here in Parma most shops open between 8.30 and 9.30 and close for a very long lunch (12.30 till as late as 4.30) but then reopen for evening trade, until about 7 or 7.30 – which is indeed convenient, seen in that light. Not the first thought in my mind when I finally emerge to do my shopping on Saturdays around noon, but I guess that’s my choice.
We finished our week with Colin Sage, an environmental geographer and crusader for raw milk Irish cheeses. He talked to us about food geography, and specifically about some of the regulatory issues around raw milk cheeses that are helping to draw a scientific noose ever more tightly round the food we are able to buy. He referred us to Marion Nestle, a name that’s been coming up in various places and readings, and mentioned a useful article by our hero Michael Pollan about the rise of a whole new evil that goes by the handle of nutritionism. And he left us with the suggestion that maybe it’s time to grow our own food.
He called on us to shift away from thinking of ourselves as simply consumers having our choices limited and being passive recipients of what might be less and less a ‘whole food’ and more and more a nutrition product. We need, he says, to become food citizens with an active role in asserting values and creating an environment for our own sustenance. Increasing transportation costs mean there will be a higher and higher cost for our food: the current system is unsustainable. We need to be responsible and involved in how and where food is sourced, and grow some of our own food if we can. He advocates alternative food networks: perhaps develop small scale cooperatives for sharing food resources. Fair trade needs to go further than chocolate or coffee, and develop in such areas as fruit that we’ll never be able to grow in northern climates.
Oddly enough I had been listening to a Food Programme piece from last February on much the same theme, where the speaker, Colin Tudge, advocated a “world-wide food club” – a cooperative relationship between good farmers who really want to produce good stuff, artisans, bakers and brewers who are prepared to produce good food from it, and people who are willing to pay for good food properly produced.
Colin Sage has also spent time looking at the structures around our food governance, and is uneasy with his findings. The bodies that research and govern our food supply are suspect: there are well publicised funding relationships between business and research (academics and scientists) and government which is problematic for impartiality: when funding determines what is being studied and how the results may be released, that limits what we can truly investigate and report in all that we need to know about our food. The ‘cosy relationship’ that exists between business and regulatory bodies in terms of who heads them (but where do you find the expertise to head regulators if not in the industries they come in to regulate?) can be causing problems again in impartiality. And food sovereignty means that countries that need to feed themselves are using their own resources to grow export crops, which are more lucrative, but create a world in which food is being grown as animal feed or fuel while their own populations suffer hunger and malnourishment. Sobering stuff; the more so when so much of it is literally echoing down this year, repeated with variations by our speakers and in our readings.
With all that on our minds it could have been hard to gather the strength for a Labour Day picnic in the park but we managed. We spread our blankets on a sunny day in a quiet, walled garden overhung by chestnuts in full flower with a few bouncing dogs in the background – and later in the afternoon some curious soundtracks (Frank Sinatra?) coming from the puppet show in the courtyard of the Castello dei Burattini. One by one we set down our wares, explaining why they were not adequate, which ingredients we’d been unable to find or adapt, why the recipes had not worked as we had hoped, why they didn’t look the way they were supposed to; and one by one we ate the offerings with delight and mutual encouragement. Even halfway through our year it can be a scary thing to share humble food among our ever-more gastronomically enlightened selves. But we all agreed we must do it more often.
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Crete part 4: phyllo finale
The Crete trip was drawing to a close. We moved along to Rethymnon on Saturday, via the National Agricultural Research Foundation in Messara, where we had a talk from another gracious speaker, Dr Manolis Kambourakis

who talked about some of the issues supporting the growth in organic olive farming in the Messara Valley; the most urgent of which was the degradation of natural resources such as water.We enjoyed another Cretan lunch,

complete with koukouvaja (rusks with tomato and fresh cheese), tzatziki, halloumi and Greek salad. Afterwards he took us to a viewpoint to see the ancient ruins of Phaistos and the sweep of the valley with its new crop of greenhouses.
On to a cooking demonstration by our evening’s host, Othonas Hristoulakis,
who showed us how our meal would be shaping up. Salad, halloumi, baked feta and lamb with artichokes were on their way, with a lovely little fried pastry with candied oranges to finish.

But first — as we had come to understand, there is always one more thing to see, just as every meal has one more course we weren’t expecting. We navigated a few narrow streets away from the restaurant to watch a demonstration of the noble art of phyllo making. The rounds of pastry have been made in large circles; the fun comes in when it’s stretched in a seemingly effortless process, much like making a bed and tugging the sheets gently until they cover the required space. Forty or fifty years of practice is all it takes…



We had a day off on Sunday, and some of us spent it at the beach in south Crete: first at Palm Beach, near the Preveli monastery,

and then a scary drive along a narrow gravel cliffside road to Ligres, where a fabulous beach beckoned while our seafood was grilling.



And then, by gum, it was our last day. We dropped into the village of Maroulas to visit a herbalist, Marianna, where we bought remedies for all that ailed us,


and then pressed on back to Amari where we met again our friend Katarina the potter, who welcomed us with cheese and raki and biscuits made from wine must, and warm cheese fritters we ate with honey. She showed us some of her wares and let us have a go.Finally: supper in Rethymnon, the night of Too Much Food…

After which a group of hardy souls managed an hour or two round a beach fire before heading back to the hotel to rest up for morning.And as if a 4am departure wasn’t enough to tell us it really was over, we had to face this abomination on Aegean Airlines at breakfast time. At least the yogurt was good.

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Crete part 3: shepherds, cheese and village feast

One morning we ascended a steep, gravel road and shortly found ourselves a lot of the way up a mountain, at an open-air milking parlour.
The goats were corralled and driven at intervals by a pair of well trained dogs towards the shepherds who wrangled them into position, milked them and sent them off to spend the day on the mountainside.Our host models the traditional shepherd’s bag – which used to include one essential you don’t see much nowadays: a mending kit to allow them to stitch up their boots and clothing to get through the weeks and months they might have had to spend in the mountains.

He produced platters of fresh cheese, home made biscuits, and a bottle of raki. We were told we had to eat all the cheese. So we ate cheese.
And we ate cheese.
And we ate a bit more cheese.
And then we were down to the last piece of cheese. And when that was gone, it was time to see how it was made, so we descended again and visited – what else? – a local cheesemaker.The milk has been coagulated, the curds have been cut, and then put into baskets to drain and firm up into cheese.

Afterwards, we were offered a very tasty gruyere-style cheese, Graviera, served with rusks (paximathia) and raki. And then, full of cheese, were called away to lunch.
Talk about a village welcome!
Men make fire..


Popi, who organised the cooking, read us a poem of welcome. The four-line poem is a popular and traditional poetic form on Crete, and ideally sized for inscription on the blades of the knives that form part of the traditional costume for men.



We were walked around the room, meeting the people behind the dishes, admiring the dishes, and finally eating the dishes. As Kostas said, the beauty of the event was not just the generosity of the welcome or the extent of the food that had been prepared for us, but the fact that it had been made from what these men and women had grown, raised or foraged themselves.
We had a cooking demo – how to make wild greens pies (Kalitsoùnia).We tasted many new things, and some we’d already tried; snails finally broke free of the leaves and plants we’d been seeing them on, everywhere, and rolled right onto our dinner plates. So much food! So many impossible choices. This was one affair where we couldn’t try a little of everything, not even close.




Afterwards, the men kicked up their heels.

We had a last drink, and wended our way towards a couple of hours’ relaxation before supper.
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In her latest collection, Rhona McAdam navigates the dark places of human movement through the earth and the exquisite intricacies lingering in backyard gardens and farmlands populated by insects and pollinators, all the while returning to the body, to the tune of staccato beats and the newly discovered symmetries within the human heart.
“…A beautiful, filling collection, Larder is a set of poems to read at the change of the seasons, to appreciate alongside a good meal, and to remind yourself of the beauty in everything, even the things you may not appreciate before opening McAdam’s collection….”
Rhona McAdam is a writer, poet, editor, and Registered Holistic Nutritionist with a Master’s in Food Culture from Italy and a deep-rooted passion for ecology and urban agriculture. Her work spans corporate and technical writing to poetry and creative nonfiction, often exploring the vital links between what we eat and how we live. Based in Victoria, BC, and available via Zoom, Rhona is always open to new writing commissions, readings, or workshops on nutrition and the culinary arts.









